• Eirenicole

Eirenicole

mindful living | mindful leading
Teaching Collaborative Leadership and Life Balance Through Spiritual Mindfulness Practices
Just Enough
Just, Enough 2050 1920 Nicole

Just, Enough

Paul addresses the Corinthian church in 1:1-9 as the “Church of God” and reminds them they are sanctified already – called to be saints! Not only that, they are called to be saints together with all, in every place! Grace to you and peace from God…
Then he reminds them of some truths of what this actually means: the grace of God is given them – they possess God’s grace. And it is by this grace (profound, unimaginable, more than anyone might even consider needing) by this grace, they are enriched in every way: in speech and in knowledge of every kind! Already – because the graces have already been poured out.
And the testimony of Jesus – that others witness those graces among them – reveals an even more remarkable truth: they are not lacking in any. spiritual. gift. They are enough. You are enough. You already contain and are strengthened by the graces of Jesus – will continue to be to the end.
And this calling means you are called into the fellowship of Jesus. Together. With all. In every place.
Martin Luther King, Jr. taught, “For systemic and personal transformation to occur, there must be “an honest confrontation with [the truth] and a willing search for the truth and a willingness to admit the truth when we discover it.”
Consider. Notice. Invite the Spirit of God to expose you to truths – or, at least, an openness to be willing to admit the truths of our prejudices and apathy and fear. To uproot guilt and plant forgiveness with us. Tear out arrogance and seed humility. Sprout hope and sow resilience. Listen. Reflect. Be transformed. (ala, Maya Angelou)
Because, we are called to be saints together with all, in every place! And we are enriched in every way: in speech and in knowledge of every kind! And we are not lacking in any. spiritual. gift. All are chosen by God. All are created in God’s image – through Christ, our Redeemer, sustained by the Spirit. All are enough. Just, Enough.

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Just, pleased with me
Just, Pleased With Me 2050 1920 Nicole

Just, Pleased With Me

One of our basest, barest needs is that those whom we respect, whose gaze it matters to be subject of, are pleased with us. Not disappointed in us. Approve of us.
We go to great lengths to maintain some sort of control over the good-grace exchange, most of us caving to lying – to ourselves or to those to whom we give that power. Just to be found worthy of notice.
Am I worthy of your notice? Are you pleased with me? It matters to me.
Why is it, then, that it is so easy to dismiss another person as not worthy of my trust, or attention, even, merely because of his appearance or in which part of town she lives in? When we know how much it matters to us that others are pleased to be in our company, do we withhold?
Our God gives us our very breath, spirit, and calls us in righteousness! already righteous! and instead of declaring that God now owns us, says, “I am giving you to each other.” For what? To be a light, a beacon of God’s goodness, to open the eyes that do not yet recognize God, to release the prisoners…
God is pleased with us, and desires only that when we accept that unfathomable grace, we shine that grace onto everyone else. Everyone.
The God who created a teenaged young woman became a couple of cells that divided and divided again inside her uterus, grew into an itty bitty of a newborn, utterly dependent on this faithful child-woman. Jesus went to hell and back again so that everything was covered by God’s unfathomable Love and Grace. Then remained in Spirit to, again, dwell in each of us, as we dwell in God.
If Jesus has appeared to you – if you’ve experienced the consolations of Christ, the reality of God – you are called, actually it says “commanded” to testify to God’s forgiveness and grace, and to do so to everyone “without partiality.” How that looks – to testify of God’s goodness – will be different for each of us.
This is what we testify to: that God is well pleased with Jesus, the Beloved child – and because we are created by this God through this same, God is well pleased with me! And not because I am a descendent of David a citizen of Israel. Not because I’m a white American and somehow cornered the market on privileged status by accident of birth.
The heart of the matter: when we don’t recognize God’s image in everyone, consider some people less worthy of our attention (whether out of fear or disgust or apathy), we are racist – we categorize that person as a race other than human. Because there is only human.
So I challenge you to become learners. Not just of things you find interesting, or with which you are comfortable. But find authors and artists, listen to music, read histories that are produced by people of color.
I propose a mindfulness spiritual practice: Mindfulness of difference. Don’t ignore discomfort and distractions. First, notice. See it for what it is. Hold it and view it from different perspectives (what feelings am I having? Why such a strong reaction? What makes me fearful of it? Where is Jesus in this? etc.) And then, let it go. Again. See beauty in it. Breathe.
Baptism is a testimony that we have eternal life. That is, we have this fullness of life now. All of us do. So what is preventing us from living like this is true? Are we making God out to be a liar by giving into prejudices instead of living into the testimony that God’s love and life are for all people?
This is why we remember our baptism.
God is just and calls us to righteousness. And God is just pleased with me, and with you. Let us take these branches as a reminder to be learners, to practice mindfulness of difference, and allow the hand of God to lead us where justice and righteousness is ready to be made.

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First Light to a New Day
First Light to a New Day 2560 1920 Nicole

First Light to a New Day

Epiphany calls us, it lures us into the light. Epiphany is the light of the Good News that Jesus lives. And we have the life of Jesus, the Light begging us to Live out the light we experience, the life of Christ living through us. This light – always points to justice.
When light shines on an object the subject becomes easier to see, is more nuanced, increasingly faceted. It might even surprise us. An epiphany!
When the light of Christ shines on creation, it becomes easier to see, is more nuanced, increasingly faceted. Wow, I never thought about worshiping God in that way! With that kind of music! Considered what salvation means in that context!
Because if we say we believe in a Creator God; a Redeemer Christ through whom all things were made, “and without him not one thing came into being;” and a life-sustaining Spirit who makes us one with these Three, a Trinity God… (Jn1.3)
if we truly believe these things, we will look for it everywhere – all things that came into being did so by the power of God through Jesus Christ given life by the Spirit – We can see and know God if we truly see, actually notice, intentionally find God in everything.
Every one of us are chosen, we were intentionally brought into being, created to be – holy and blameless in love.
We were made for good works. Not painfully specific and minutely mundane lines of doctrine. But, for good works – already prepared by God – to “be our way of life.”
The Good News is for everyone, and the news is Very Good. But it only seems like good news to everyone if those who know the Good News look for God everywhere! Can you see God in a cannibal? Is the light of Jesus shining on you, through you to your neighbor, or when you go into Rockford, or Chicago, or to Florida?
So we come to this table to confess where we have not lived in unity of purpose: loving everyone, intentionally seeing God in those who are different from us. Blessing the doors of our homes to bless all who enter, and blessing the doors of our hearts so all are welcome to you.
We begin this process at home. This is a new year, and tomorrow is a new day. And we ARE a light, illuminating the facets, the nuances that make each other uniquely God’s image.

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  • One of our basest, barest needs is that those whom we respect, whose gaze it matters to be subject of, are pleased with us. Not disappointed in us. Approve of us.
We go to great lengths to maintain some sort of control over the good-grace exchange, most of us caving to lying – to ourselves or to those to whom we give that power. Just to be found worthy of notice.
Am I worthy of your notice? Are you pleased with me? It matters to me.
Why is it, then, that it is so easy to dismiss another person as not worthy of my trust, or attention, even, merely because of his appearance or in which part of town she lives in? When we know how much it matters to us that others are pleased to be in our company, do we withhold?
Our God gives us our very breath, spirit, and calls us in righteousness! already righteous! and instead of declaring that God now owns us, says, “I am giving you to each other.” For what? To be a light, a beacon of God’s goodness, to open the eyes that do not yet recognize God, to release the prisoners… 
God is pleased with us, and desires only that when we accept that unfathomable grace, we shine that grace onto everyone else. Everyone. 
The God who created a teenaged young woman became a couple of cells that divided and divided again inside her uterus, grew into an itty bitty of a newborn, utterly dependent on this faithful child-woman. Jesus went to hell and back again so that everything was covered by God’s unfathomable Love and Grace. Then remained in Spirit to, again, dwell in each of us, as we dwell in God.
If Jesus has appeared to you – if you’ve experienced the consolations of Christ, the reality of God – you are called, actually it says “commanded” to testify to God’s forgiveness and grace, and to do so to everyone “without partiality.” How that looks – to testify of God’s goodness – will be different for each of us. 
This is what we testify to: that God is well pleased with Jesus, the Beloved child – and because we are created by this God through this same, God is well pleased with me! And not because I am a descendent of David a citizen of Israel. Not because I’m a white American and gained privileged status by accident of birth... (link in bio)
  • Epiphany calls us, it lures us into the light. Epiphany is the light of the Good News that Jesus lives. And we have the life of Jesus, the Light begging us to Live out the light we experience, the life of Christ living through us. This light – always points to justice. 
When light shines on an object the subject becomes easier to see, is more nuanced, increasingly faceted. It might even surprise us. An epiphany!
When the light of Christ shines on creation, it becomes easier to see, is more nuanced, increasingly faceted. Wow, I never thought about worshiping God in that way! With that kind of music! Considered what salvation means in that context!
Because if we say we believe in a Creator God; a Redeemer Christ through whom all things were made, “and without him not one thing came into being;” and a life-sustaining Spirit who makes us one with these Three, a Trinity God… (Jn1.3)
if we truly believe these things, we will look for it everywhere – all things that came into being did so by the power of God through Jesus Christ given life by the Spirit – We can see and know God if we truly see, actually notice, intentionally find God in everything.
Every one of us are chosen, we were intentionally brought into being, created to be – holy and blameless in love.
We were made for good works. Not painfully specific and minutely mundane lines of doctrine. But, for good works – already prepared by God – to “be our way of life.” The Good News is for everyone, and the news is Very Good. But it is good to everyone only if those who know it look for God everywhere! Can you see God in a cannibal? (“Peace Child”) Is the light of Jesus shining on you, through you to your neighbor, or when you go into Rockford, or Chicago, or to Florida?
So we come to this table to confess where we have not lived in unity of purpose: loving everyone, intentionally seeing God in those who are different from us. Blessing the doors of our homes to bless all who enter, and blessing the doors of our hearts so all are welcome to us. 
We begin this process at home. A new year, a new day. We ARE a light, illuminating the facets, nuances that make each uniquely God’s image. Where’s the star leading you?
  • In the fullness of time all is prepared to be made right - Mary, willing and ready to mother the One through whom ALL things were birthed. How has God prepared you for this new year? What is fullness of this time, this year, in your soul?
#havecourage #bewhoyouare
#feastofmarymotherofgod #prayasyougo #fullnessoftime
  • all manner of thing shall be well. 
Because truly Christ, our true Mother, “does and causes every thing to be done.” #JulianOfNorwich 
#NewYear #2020vision
  • So great to see the very funny @the1stwave tonight! Oh yeah, he’s also my #brotherinlaw 🤓 😆 So in awe of your courage AND wit, Jonathan!

#whatssofunny 
#thecomedyshrine
  • It is in this darkest night of the year that God pierced time and space entering the utter darkness of the world, to be the light of, and to, all creation. This light who guides us “more surely that the noonday” to where Jesus is already waiting. To be one with us, with me, with you, - and only here, in the darkness that the beloved is joined with love, Lover transformed in the Beloved!
It is when, at our darkest moments we cannot bear to be seen by anyone else, the pain and fear of it so profound, the soul is best ready to commune with Jesus at the very center.
It is precisely this state of senselessness of the soul (a suspension, not the eradication of senses) that exposes the inner being to the rapture, complete abandon to Jesus’ healing, transforming embrace.
It is in the darkness that our internal compass is a reality because that compass is the Christ, through whom all things were made, our true Mother who bore the world, gave birth to everything – this Christ, who ordered the boundaries of the waters, the edges of cascading cliffs, the expanses of fields in which we attempt to cultivate our corn – Christ, IS the Light.
The Christ, Emmanuel, God-with-us, came into this world in the most vulnerable state: an itty bitty of a baby whose birth we celebrate this dark night. God-with-us was born to a vulnerable teenaged young woman who also experienced the reality of every aspect of motherhood.
Abandoned senses – that space between the darkest of the darkest, longest night and the first light of a new day – senses suspended, the Christ born in the most vulnerable state to one of the most vulnerable people in her time-space, in whom God, the Creator of everything, this Christ, through whom all things were made, the Mother who bore the world, gave birth to everything – this Christ, who ordered the boundaries of the waters, the edges of cascading cliffs – our internal compass – IS the Light Who guides us into transformation! 
This light who guides us “more surely that the noonday” to where Jesus is already waiting. To be one with us - and only here in the darkness is the beloved joined with the Lover, transformed in the Beloved!
Let us be present to this night.
  • Opened the box to a face oil I just ordered and found this. What does #righteous mean to you? 
#advent2019 #rethinkchurch #durandumc #feelingbetter about #howmuchmoneyispent on #faceoil
  • Joy is an orientation, a disposition of awe and wonder.
The joy foretold by Isaiah is not necessarily a conjuring of an elated feeling, mustering excitement about life when nothing in life seems to be going right, worth celebrating. The joy foretold by Isaiah is that those who did not have full use of their body – can now see, jump up and down, sing…. All will be made right. 
There will be joy because not even fools will make unhealthy, unproductive choices; and we will sing together – and everyone will be happy about the music choices!
Jesus is why these things are being made right, even now. And because we are already made right with God, we are empowered to, and deployed to be a part of this right-making.
The justice described in Isaiah happens because of reconciled relationships. In James, we know joy when we stop grumbling and judging each other. Joy happens when we do life together without malice – spiteful, bitter – in easy company.
When the shepherds saw the star – effulgent – they stopped and were filled with joy (Mt2.10). As soon as Elizabeth’s baby heard the sound Mary’s voice, this young woman carrying the savior of the world inside her own womb, when Elizabeth’s baby heard that voice, he leapt for joy inside Elizabeth.
The delight and wonder in a child who just got what she always wanted – effulgent! Joy.
But when we try to manage each other, when I attempt to squash that divine spark (the soul that is made in God’s very image) of someone else, I do great harm.
When you see me for who I am and affirm that, encourage it, everything is right and good – what joy!
How much more so when we are oriented in this way with our children – all of our children: the ones born to us and the ones incorporated into us by way of baptism and membership vows.
Will you walk with me through this week of Advent with a disposition of awe and wonder, an expectation of opening a new day as a child who exclaims, “just what I always wanted!” because we have each other, members of covenant? It is such a good feeling to know we’re alive! Together, members of joy! [to read/watch more, link in bio]
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#Advent #joy #justwhatialwayswanted #reconciliation #MrRogers #covenant
  • Focusing on this word #least How does it strike you? 
#advent2019 #rethinkchurch #durandumc
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