• Eirenicole

Eirenicole

mindful living | mindful leading
Teaching Collaborative Leadership and Life Balance Through Spiritual Mindfulness Practices
Art of Silence
Art of Silence 2050 1920 Nicole

Art of Silence

Silence is hard. Silence leaves us vulnerable to deeper, darker thoughts. But we cannot hear anything if we don’t listen. And it is only when we are willing to meet whatever it is we find in that silence – in all of its sometimes frightening discomfort – watered by our attention – that something might grow out of the deep, dark, and clumpy soil.
When Jesus responds to Mary during the wedding at the Cana, “Woman…” there is something so intimate about that. Jesus is saying, “Woman, individual, human of great worth, you matter to me – listen.” And Mary does pause. She seems to take a breath and center on Jesus’ words, Jesus’ presence in that time-space. And this moment of being silent in Jesus’ presence brings Mary to herself, to the reality that all will be well. Timeless. Suspended senses.
And in the 2nd story, again, there is frenzy – of buying and selling animals that will be used for sacrificial rituals. But they have missed the point entirely. They are trying to do everything they can to keep the synagogue running in the way that others are doing it, to do worship just like all the other synagogues in town. And Jesus had to tear the place apart before they would stop and listen and notice. God incarnate. Jesus, in their midst.
And it is all for the disciples – so that they would believe Jesus was who he said he was. So they would listen, be silent, stop making assumptions, but truly hear.
The “unreflective practice” with the wedding and at the temple, speaks to the economic, political and religious. When rituals and ceremonies are practiced without reflection, without pause, silence – when we are overwhelmed by entering these rituals in a manner that everyone else is compelled to do, we miss the point entirely. And we reveal our lack of faith, our belief that Jesus is who he says he is.
We need silence. We need to be still. We need to listen to the heart of God – in our particular situation. Notice. Look again. Discern that which is going on here. Not blaming others, not judging – God is the one who has the capacity to pass judgment – but discerning. And it can be scary, even terrifying. Because in my solitude I have to ask, What is my part in all of this?
Let us notice that which is within rather than the flower that will wilt and crumble. Let us dig deep into the dry clumpy soil and tend it, water it. Let us first be silent, even jolted out of our frenzied worry and turn our face to Jesus – and believe.
May we recreate a perspective unique to us, to our situation in silence. It’s an art from: the art of silence.

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Just Grow Up
Just Grow Up 2050 1920 Nicole

Just Grow Up

This is what doing justice looks like: To be known as a people who do something about injustices and work to make things right, a people that can be trusted, a people who are safe, empowered by the Spirit of God; and to do so, we must Just grow up!
Growing up means we have a broader view. Our perspective becomes more expansive. We’ve moved beyond object permanence. We have the ability now, our brains are capable of meeting someone from a different neighborhood or culture and learn to understand that view.
Paul says this (1Cor3): you keep trying to elevate yourselves, make yourselves seem important by aligning with certain people, or ideas, crushing others by declaring their inadequacies based on superficial things. But you’re no god; you’re human! God is the one who causes growth. So grow up! Whatever it is that you do out of your giftedness, talents, privilege or hardship, we absolutely must work together. Because we are working toward a common goal!
Would not our faith strengthen, our feet feel a firmer foundation, if we understood the spectacular faith of so many saints – those who planted and watered alongside us, often unbeknownst to us?!
“Jesus made it clear that he came to bring ‘good news to the poor’ (Luke 4:18), showing that if we liberated the people on the margins, the good news would float upwards—in the opposite direction of the ‘trickle down’ economic model, which is largely an illusion.”(Richard Rohr)
Rev. Dr. Cone wrote, “Any message that is not related to the liberation of the poor in a society is not Christ’s message. Any theology that is indifferent to the theme of liberation is not Christian theology.”
To what lengths will you go to show love? How far will you go to display your love for God?
If you believe God exists, and that Jesus is who he says he is, and we say Yes, I believe, then we must live into that reality. That means, we who have already been learning, being discipled, will go out and disciple others, be that witness of God’s love, Jesus’ redemptive power, the Spirit’s outpouring of graces to the community.
And, that we be known as a people who do something about injustices and work to make things right – just evidence of a people that can be trusted, a people who are safe, empowered by the Spirit of God; that God brings about growth, and for transformation to occur, it is crucial that we Just grow up!
I want to be a Just Grownup. How about you?

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Just Evidence
Just Evidence 2050 1920 Nicole

Just Evidence

If we gather together only to move through the actions that a church is “supposed” to do, without the presence and power of the Spirit in us, with us, we have become a sect indeed. Static. Inconsequential. But if we come together ready to hear the voice of Jesus, open to be changed within – transformed, renewed, transforming, renewing – then we are empowered to be transformative, a conduit for the reformation of the nation.
We are meant to live by a different kind of power. We are already made for, and have access to, the Source of this other power! Do we look like a church our church look like a church that is composed of a people who are empowered by the Spirit of God?
When someone sees his donation as a responsibility (v. gift) – sharing, because it is her duty, something that ought to be done – it makes it much more difficult to ignore.
When we take a moment to breathe in the truth of our privilege and breathe out the impulse to protect it, we are compelled to do something about it.
When I breathe in the realization that ‘what became of my life is as much a factor of the inequities that exist in our society today’ as anything else, and breathe out my part in perpetuating a perception that it’s somehow their fault for not trying hard enough, or similar sentiment, then maybe my gifts – given by the very Spirit of God – might contribute to the project of making things right, the transformation of the world!
Jesus said in Matthew, “if you have lost your saltiness, your flavor, what good are you? Maintain your unique flavor, and notice and appreciate the unique flavors of others. Expand your perspective of what delicious is, enjoy the infinite gifts and evidence of God’s goodness in this world. Let Holy Love be the end of us, the end of Methodism. Be a light, evidence of your devotion to God. You are a light. Let it shine!”

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