Teaching Collaborative Leadership and Life Balance Through Spiritual Mindfulness Practices
This is what doing justice looks like: To be known as a people who do something about injustices and work to make things right, a people that can be trusted, a people who are safe, empowered by the Spirit of God; and to do so, we must Just grow up!
Growing up means we have a broader view. Our perspective becomes more expansive. We’ve moved beyond object permanence. We have the ability now, our brains are capable of meeting someone from a different neighborhood or culture and learn to understand that view.
Paul says this (1Cor3): you keep trying to elevate yourselves, make yourselves seem important by aligning with certain people, or ideas, crushing others by declaring their inadequacies based on superficial things. But you’re no god; you’re human! God is the one who causes growth. So grow up! Whatever it is that you do out of your giftedness, talents, privilege or hardship, we absolutely must work together. Because we are working toward a common goal!
Would not our faith strengthen, our feet feel a firmer foundation, if we understood the spectacular faith of so many saints – those who planted and watered alongside us, often unbeknownst to us?!
“Jesus made it clear that he came to bring ‘good news to the poor’ (Luke 4:18), showing that if we liberated the people on the margins, the good news would float upwards—in the opposite direction of the ‘trickle down’ economic model, which is largely an illusion.”(Richard Rohr)
Rev. Dr. Cone wrote, “Any message that is not related to the liberation of the poor in a society is not Christ’s message. Any theology that is indifferent to the theme of liberation is not Christian theology.”
To what lengths will you go to show love? How far will you go to display your love for God?
If you believe God exists, and that Jesus is who he says he is, and we say Yes, I believe, then we must live into that reality. That means, we who have already been learning, being discipled, will go out and disciple others, be that witness of God’s love, Jesus’ redemptive power, the Spirit’s outpouring of graces to the community.
And, that we be known as a people who do something about injustices and work to make things right – just evidence of a people that can be trusted, a people who are safe, empowered by the Spirit of God; that God brings about growth, and for transformation to occur, it is crucial that we Just grow up!
I want to be a Just Grownup. How about you?
If we gather together only to move through the actions that a church is “supposed” to do, without the presence and power of the Spirit in us, with us, we have become a sect indeed. Static. Inconsequential. But if we come together ready to hear the voice of Jesus, open to be changed within – transformed, renewed, transforming, renewing – then we are empowered to be transformative, a conduit for the reformation of the nation.
We are meant to live by a different kind of power. We are already made for, and have access to, the Source of this other power! Do we look like a church our church look like a church that is composed of a people who are empowered by the Spirit of God?
When someone sees his donation as a responsibility (v. gift) – sharing, because it is her duty, something that ought to be done – it makes it much more difficult to ignore.
When we take a moment to breathe in the truth of our privilege and breathe out the impulse to protect it, we are compelled to do something about it.
When I breathe in the realization that ‘what became of my life is as much a factor of the inequities that exist in our society today’ as anything else, and breathe out my part in perpetuating a perception that it’s somehow their fault for not trying hard enough, or similar sentiment, then maybe my gifts – given by the very Spirit of God – might contribute to the project of making things right, the transformation of the world!
Jesus said in Matthew, “if you have lost your saltiness, your flavor, what good are you? Maintain your unique flavor, and notice and appreciate the unique flavors of others. Expand your perspective of what delicious is, enjoy the infinite gifts and evidence of God’s goodness in this world. Let Holy Love be the end of us, the end of Methodism. Be a light, evidence of your devotion to God. You are a light. Let it shine!”
For any situation to be truly just, it cannot consist of power differentials, power plays. The only way that balance can exist, for everyone to be treated with equity and regard is for those who hold a majority of power to give some of it up, empowering those who have little or none.
Jesus says, the meek, the merciful, the peacemakers – they own heaven and the earth! Not by wielding power over others. They do so through poverty of spirit (not controlling, managing others); they mourn over lost relationships; they are merciful. They see God.
“If the nature of love is unity and evolution is process toward greater unity, then sin is resistance to unity.” Ilia Delio
God is clear about our responsibility to our relationships – all of them – even the ones we didn’t know we were supposed to have. Especially the ones we didn’t know we were supposed to have! The phrase attributed to Hildegard is incredibly apt: sin is living in the exile of unrelatedness. Exiled from the garden because we don’t trust the other in the relationship, we form our own prejudices toward the other – when we didn’t even know we were naked! We didn’t even know there was a difference – back when we were living in unity, back when we took responsibility for one another.
We choose to eat the fruit each time we choose to make the knowledge of outward difference a point of division, of exiling ourselves from each other. And we choose it again. And again.
Still, Jesus chooses us. And he chooses us again. And again. Beckons us. Calls us to a better way: Love. And the nature of Love is unity.
God chose what is foolish… so that no one might boast in the presence of God…
Because if I boast in the presence of God – or in the presence of anyone else, which is the same thing (God in you, and all that) – I am making a distinction, distinguishing myself as something other – and another as something less, lacking. Foolishness only seems foolish to those who need to feel more important. Foolishness looks stupid because power is no longer important. Only love. Only the relationship. Foolishness looks foolish because, despite the fact that you might have hurt me or I’ve let you down, we choose each other. And we choose each other again. And again. And again.
Because we are called to each other. A just calling.