Teaching Collaborative Leadership and Life Balance Through Spiritual Mindfulness Practices

First Light to a New Day

Epiphany calls us, it lures us into the light. Epiphany is the light of the Good News that Jesus lives. And we have the life of Jesus, the Light begging us to Live out the light we experience, the life of Christ living through us. This light – always points to justice.
When light shines on an object the subject becomes easier to see, is more nuanced, increasingly faceted. It might even surprise us. An epiphany!
When the light of Christ shines on creation, it becomes easier to see, is more nuanced, increasingly faceted. Wow, I never thought about worshiping God in that way! With that kind of music! Considered what salvation means in that context!
Because if we say we believe in a Creator God; a Redeemer Christ through whom all things were made, “and without him not one thing came into being;” and a life-sustaining Spirit who makes us one with these Three, a Trinity God… (Jn1.3)
if we truly believe these things, we will look for it everywhere – all things that came into being did so by the power of God through Jesus Christ given life by the Spirit – We can see and know God if we truly see, actually notice, intentionally find God in everything.
Every one of us are chosen, we were intentionally brought into being, created to be – holy and blameless in love.
We were made for good works. Not painfully specific and minutely mundane lines of doctrine. But, for good works – already prepared by God – to “be our way of life.”
The Good News is for everyone, and the news is Very Good. But it only seems like good news to everyone if those who know the Good News look for God everywhere! Can you see God in a cannibal? Is the light of Jesus shining on you, through you to your neighbor, or when you go into Rockford, or Chicago, or to Florida?
So we come to this table to confess where we have not lived in unity of purpose: loving everyone, intentionally seeing God in those who are different from us. Blessing the doors of our homes to bless all who enter, and blessing the doors of our hearts so all are welcome to you.
We begin this process at home. This is a new year, and tomorrow is a new day. And we ARE a light, illuminating the facets, the nuances that make each other uniquely God’s image.

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Between the Night and First Light

It is in this darkest night of the year that God pierced time and space entering the utter darkness of the world, to be the light of, and to, all creation. This light who guides us “more surely that the noonday” to where Jesus is already waiting. To be one with us, with me, with you, – and only here, in the darkness that the beloved is joined with love, Lover transformed in the Beloved!
All of us have known our fair share of darkness. And when, at our darkest moments we cannot bear to even be seen by anyone else, the pain and fear of it so profound, that our, that my soul is best ready to commune with Jesus at the very center.
It is precisely this state of senselessness of the soul (a suspension, not the eradication of senses) that exposes the inner being to the rapture, complete abandon to Jesus’ healing, transforming embrace.
It is in the darkness that our internal compass is a reality because that compass is the Christ, through whom all things were made, our true Mother who bore the world, gave birth to everything – this Christ, who ordered the boundaries of the waters, the edges
of cascading cliffs, the expanses of fields in which we attempt to cultivate
our corn – Christ, the Way, Truth, and Life, IS the Light.
The Christ, Emmanuel, God-with-us, came into this world in the most vulnerable state: a naked, unequivocally dependent infant, an itty bitty of a baby whose birth we celebrate this dark night. God-with-us was born to a vulnerable teenaged young woman who also experienced the reality of every aspect of motherhood.
Abandoned senses – that space between the darkest of the darkest, longest night and the first light of a new day – senses suspended, the Christ born in the most vulnerable state to one of the most vulnerable people in her time-space, in whom God, the Creator of everything, this Christ, through whom all things were made, the Mother who bore the world, gave birth to everything – this Christ, who ordered the boundaries of the waters, the edges of cascading cliffs – our internal compass – IS the Light Who guides us into transformation!
This light who guides us “more surely that the noonday” to where Jesus is already waiting. To be one with us, with me, with you, – and only here, in the darkness that the beloved is joined with the love, Lover transformed in the Beloved!
Together, let us be present to the night, this longest night let us be present to the night. Be vulnerable. Suspended senses.
Steeped in the profound Peace of this night.
Steady in the Hope of the new day.
Nurtured by a joy that is a reality beyond sensing.
Provoked to Trust a God who trusted a young woman to carry, give birth to, and raise the Mother to all Creation.
Ready, in the darkness, to be joined with Love, to be transformed in the Beloved.
Pay attention to that space between the darkness of the Night and the First Light of the new day. Be changed. Be transformed.

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Members of Trust

#tbh, is a social media tag that stands for, “to be honest,” to share an opinion. Teens began using it to say something nice about their friends, or a way of talking to others whom they don’t know well, or to exchange complements and “likes.” “#tbh you’re pretty,” etc. Or, “to be heard” to show an opinion was heard. It’s no longer a trend, but it’s usually a false generosity intended to illicit an in-kind response. An I’ll-promote-your-post-if-you-say-something-nice-about-me. “You’re pretty,” “you’re nice,” “your outfit is en pointe.”
Ahaz tagged his response to Isaiah #tbh when he said, “I’ll not ask God anything because I won’t put God to the test.” It was a false humility, and it revealed his fear – and, ultimately, his profound lack of trust in the God of Israel.
So God told Ahaz through Isaiah that all whom he feared will be irrelevant in the end, but Ahaz will not experience that peace because he didn’t really trust God anyway.
Conversely, Joseph, Matthew tells us, was a righteous person. When he found out that the young woman to whom he was betrothed was now pregnant – when they hadn’t yet the opportunity to consummate – he was respectful, desiring to treat Mary with regard and break up with her in private.
But when the angel of God met with him and told him who the baby growing in Mary’s belly actually is – the one that had been promised to the people of Israel for eons – Joseph trusted God. At the risk of humiliation before his peers, and the possibility of punishment for Mary, Joseph remained faithful to the covenant he began with Mary.
It was easier to believe this angel’s message because the promise of a messiah and the manner in which this messiah will come wasn’t made just to him. The promise was to the community, to the nation that God called to God’s self thousands of years earlier. It was repeated in their rituals, read to their children, and their children’s children. It was a collective trust the people of Israel maintained together. So when some lacked faith, others had faith for them.
We trust because we witness the life of Jesus, the one through whom all things were created and in whom the God who Created all things is pleased to dwell – the witness of the life of Jesus in each other. My father who believed that time-space in which he would see Jesus face-to-face, and his trust imprinted my 11-year-old soul. Y’all live out that trust in community, a membership covenant, a commitment to encourage each other in that faith through your prayers, your presence, your gifts, your service, and your witness, so that together we may grow stronger in expressing God’s love for all creation.
We trust, because together, we are members of Trust

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Teaching Collaborative Leadership and Life Balance Through Spiritual Mindfulness Practices