It requires a fair amount of faith to live in unity, with a bond of peace. We must believe there is “one body and one Spirit, … called to the one hope … one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.” It is communion; it is the disciple’s communion. It is active faith – not unthinking, holding to some literalism that creates a fissure between us – but genuine, ‘working out our faith’ (Phil2:12) working hard at it, with even a bit of fear and trembling. For this kind of faith we must be gentle with each other and with ourselves, patient, bearing with each other in Love. Because those who love are born of God and know God. Those who don’t love – and it is easy to love those who love you, but Jesus says, “love your enemies too!” (Lk6:35) those who don’t love, don’t know God. Period. Because God. Is. Love.
Communion is a sacred, holy space-time because we recognize God’s presence in it – God is known in this act, in our coming together. The sacrament of communion is an enactment, a remembering what Jesus did so we are reconciled to God. And it happens in community, our communing together, enacting, remembering that we are continuously reconciling with one another in our relationships. – and here is where the living water does not flow through the cracks: our community is the cup with which we offer that water to all who have need of it. ALL who have need.
The Eucharist and Beinghttps://eirenicole.com/wp-content/themes/crocal/images/empty/thumbnail.jpg150150NicoleNicolehttps://secure.gravatar.com/avatar/59c708336b44c55aa93e8059ae098e96?s=96&d=monsterid&r=pg
When recently engaged in conversation with my mother about the Eucharist, I was reminded of Zizioulas’, Being and Communion. The event of celebrating Communion, while a distinctive element in most all churches that name Jesus as the Christ, is the source of too many divisions when the question of its essence emerges. Zizioulas offers some…